July 19, 2007

One More Rap Book I Probably Won't Read




Michael Eric Dyson's new book 'Know What I Mean: Reflections on Hip-Hop' arrives serendipitously. A few months after the Imus controversy that somehow created a never-ending quasi-debate about rap music, Dyson hopefully brings a more nuanced, "insider" approach to the music. However, if this excerpt and his appearance on the 'Today' show on Tuesday are any indication, I don't feel that readers of this site would get a lot out of the book and I'm not sure any rap "outsider" would either.

Dyson should be praised for taking rap music seriously and I do not doubt he is committed to the genre, but his argument seems less an attempt to engage hip-hop haters and more a plan to run circles around them. A great deal of what he has to say is glaringly half-formed. Dyson's most prevalent points are stated in a way that falls apart with any knowledge of rap; his argument seems to depend on mainstream rap ignorance.

Dyson works within the binary that there is rap that is "positive" and rap that is "negative" and that simplistic argument is his first flaw. His second flaw is listing a less overtly conscious or political artists like Scarface, Jay-Z, and Nas along more predictable rap-defense staples without acknowledging that he has done so. Dyson's list of rappers that he considers "incredible artists doing incredibly complex things" were: Scarface, Jay-Z, Nas, Lauryn Hill, Bahamadia, Common, Mos Def, Talib Kweli. This is a step in the right direction as Scarface, Jay-Z, and Nas can be every bit as radical as those other artists named, but there is a difference. Some of the artists he cites make rap that the hip-hop haters could inarguably cite as "negative".

Invoking Scarface, Jay-Z, and Nas as examples of "positive" hip-hop to an audience whose problem with rap comes in its bad language and presentation of negative behavior simply does not make sense. The rappers he cited, "positive", "negative", or somewhere in between, are exceptions to the rule. He needs to find a way to address rap music as a genre without constructing binaries between good and bad, particularly binaries that fall-apart so easily.

The primary concern of hip-hop insiders and outsiders when it comes to social responsibility is the degrading nature of rap's lyrics. Those concerned with the moral aspects of any kind of art have never taken the art aspect seriously, so any number of books about rap's "complexity" won't quiet those who want rap to stop being so "negative". This is the flaw of the intellectual, to think that art matters or is the bottom line. Complexity and intelligence will never outweigh people's outrage, especially when the outrage is fairly reasonable, as it is with hip-hop.

Dyson's list of rappers is so scrupulous as to make his point moot. First, he gives a list of "gangsta" or post-"gangsta" rappers that don't really confound most critiques of rap. Then, in some calculated attempt at political correctness (and wishful address of misogyny?), he lists two female rappers when, let's face it, female emcees just don't matter. His point would be better supported to just admit that rap has a problem with women than to go back to the late 90s for relevant female rappers. Lauryn Hill hasn't rapped properly since 1998 and almost nobody watching 'Today' knows who the hell Bahamadia is…Mos Def and Talib Kweli are equally obscure to NBC's early-morning audience. Common is perhaps the only artist Dyson cited who is overwhelmingly "positive" and relatively well-known. Although flawed and problematic, the music of someone like Kanye West, who occupies near-super star status and some semblance of positivity, would be a wiser way to engage the audience. However, it would not surprise me if Dyson, like many others, do not see West as "hip-hop" enough and would rather muddle the argument than concede to someone else's standards.

Dyson does the same as those hip-hop haters he opposes but in reverse. The more savvy critics of rap music now concede that there is some "positive rap" but focus overwhelmingly on the negative aspects. Dyson concedes that there is "negative" rap but chooses to focus on the positive aspects. Both are wrong but unfortunately, when the argument is set-out like that, I'd side with the hip-hop haters because the so-called negative rap is the rap most people are listening to and therefore, the one with the most moral or immoral "influence". Dyson might have more of a point if he would extend his argument to point out that indeed, if rap's criticizers were to take some, any, of the music seriously, that might shift the focus away from popularity of the negative rap but he does no such thing.

In the best case scenario, Dyson's book will cause a sea change on the perspective of rap, but that change would be one that is equally false as the one being projected now. I would be no happier if a bunch of people began defending rap by saying "there's positive rap and negative rap" and then cited a list that included rappers that are clearly not "positive" by a conventional definition of the word. Replacing one incorrect, manipulative mantra with another, even if it helps rap's reputation is something I cannot get behind.

It is briefly mentioned on the 'Today' show and dealt with in the excerpt, but Dyson's invocation of art's history of dealing with the unsavory is either disingenuous or naive. Although I would agree that Jay-Z or Nas approach (and even surpass!) the complexity of Shakespeare, those kind of comparisons appear absurd to the average person, particularly one not fond of hip-hop. Engaging rap as art is divisive because it will takes generations for rap to be put on the level of art (it is only in the past decade or so that rock music has been taken seriously); most of those who choose to criticize hip-hop will either never consider it art or are mind-bogglingly middlebrow and do not care about "art" in the first place.

Art, complex or not, intellectual or not, has never been free of criticism or even, violent censorship. No matter how correct the argument may be, rap's complexity will not free it from the grips of censors and closed-minded cultural critics. Even if it does the genre a disservice, rap must be discussed and engaged as pop-culture product if it is to be understood by the hip-hop haters. Dyson's comparison between censoring rap and censoring mindless action movies moves in that direction.

Dyson wisely connects the blind-eye people turn to contemporary action films to race and class. Indeed, the same people who might write screeds against 50 Cent calling-out his album 'Get Rich or Die Tryin' do not bat an eye to the similarly-titled 'Live Free or Die Hard' which grossed about 85 million dollars. Dyson bravely invokes race and class as giving the makers of action films free passes when it comes to violence: 'Live Free or Die Hard' supports our president's "war on terror" hustle, so don't expect protest anytime soon.

He would have been wise to invoke the so-called torture-porn films of Hollywood like 'Saw' and 'Hostel' which are laughed-off by many as harmless fantasy. This would be the most engaging and relevant argument, for it bypasses nebulous words like "art" or "complexity", addresses pertinent race and class issues, while conceding to the idea that some entertainment is indeed "too far".

I want to praise Dyson's appearance and I want to praise his book but I see him as politician-like in his scrupulosity and stretching of the truth. I do not doubt that his avoidance of facts and convenient end-runs are for the pragmatic motivation of praising hip-hop, but I think he overextends himself. Jay Smooth has discussed this in greater detail and greater eloquence and I have to concur; there is an unfortunate degree of performance when it comes to both sides on this rap shit. Neither side will concede, both sides ignore any reality that does not jibe, and invent new ones to cater to their point.

Posted by BrandonSoderberg at July 19, 2007 12:09 PM
Comments

For the record I disagree with a lot of this, but I don't have time to write a response. :) Good post though

Posted by: Ja y Smooth at July 27, 2007 1:04 PM

"Dyson works within the binary that there is rap that is "positive" and rap that is "negative" and that simplistic argument is his first flaw."

I completely disagree. He argues that hip-hop is complex. He writes:

"It’s true that those who fail to wrestle with hip hop’s cultural complexity, and approach it in a facile manner, may be misled into unhealthy forms of behavior. But that can be said for all art..."

"But its critics ­often fail to acknowledge that hip hop is neither sociological commentary nor political criticism, though it may certainly function in these modes through its artists’ lyrics. Hip hop is still fundamentally an art form..."

Dyson argues that hip-hop is a complex art with that can't be put into a simple good or bad box.

I disagree with many other things you wrote here, Brandon (multiplatinum female artists don't matter?), but it mostly flows from your first mistake.

I've read the book. It's pretty good. I suggest you read it to, and not rely on flawed soundbites and excerpts to form your opinion on his work.

Posted by: Hashim at July 27, 2007 1:16 PM

I mean no time right now, but I will come back..

Posted by: Jay Smooth at July 27, 2007 2:05 PM

I sip the Dom P watching Ghandi 'til I'm charged

Posted by: DollarWells at July 28, 2007 12:04 AM

What I don't understand is the continued insistence upon "positive" messages and reinforcement in rap. To include Jay-Z, Nas, and Scarface as token "street" rappers [each with elaborate defense arguments laid out in their favor for the Oprah crowd, I'm sure] in an otherwise unobjectionable list is seriously to overlook and underestimate what makes these dudes so great: the undeniable "moral" ambiguity of their best work, and the liminality of their reporter/participant position. [This has nothing to do with "reality" or whether these dudes supposedly dealt drugs; adults don't care about things like that, and rather this has to do with the interesting poetic and perspectival play the structure of their in-between rapping voice allows, which {while it may not make them better than Shakespeare} is exactly the same thing that makes Iago and Macbeth such great characters]

I quote Ice Cube: it isn't rap's JOB to fucking perpetuate some nonsense anachronistic stereotypes. It's rap's job to develop itself aesthetically, to accelerate, to move under its own impetus into new and exciting sonic and textual places. And when you start talking this politics bullshit, you're playing on the same field [and necessarily by the same linguistic rules] O'Reilly does -- I think shit like this ["defenses" of hip hop] needs to STOP. I mean, nobody except Stryper bothered to clean up heavy metal for the cameras. And now Metallica's the 3rd biggest touring act in the world, Ozzfest makes a million people a billion dollars every summer, and Suffocation and Carcass and Immortal and Emperor and Toxic Holocaust and War Ripper can play all the shows they want, and live off the protest while responding to and disarming it in their own musice.

Posted by: Seth at July 28, 2007 7:58 AM

Very good points, Seth.

Very good.
Thanks.

-Black People

Posted by: Black People at July 28, 2007 11:19 PM

This whole "positive vs negative" argument is played out -- not because we should (or should not) expect moral consciousness from rap artists -- duh -- but because the state of rap music can speak for itself. Rap music, today, sucks for two fundamental reasons: it has no substance and no style.

I say bring back personal flair. What made hip hop dope was that individuals figured out ways to be hip AND YET STILL BE AN INDIVIDUAL. Artists today wouldn't DARE show some individuality because...

INDIVIDUALITY DOESN'T SELL CORPORATE MONOCULTURE

Posted by: eric at July 29, 2007 6:54 PM

why dont your dumbass brandon write a book instead of hating on a educated n!gga. i wish i was articulate enough to articulate how annoying your over articulate ass is. what was the point of all that literary diohrea, you young azz dont own or govern this shit, not everyone see this shit through your post-hipster azz. damn, jsmooth why u allowing this crap on here.

an ivy leage educated brother vs a spotty geeks online diary? puh leaseee!

anyway jsooth, have u written ur response. educate us homie. ps, no hard feeling brandon, but u have a lot to say for yourself and u just a young ass whipersnapper from the burbs. u remnd me of one of these students i see on political programmes thinking they know shit when they just need to shut the fk up and stop annoying me. again no hard feeling but i hate smarty ass students.

Posted by: Eat My Shorts at August 18, 2007 8:48 AM

"No hard feelings?"

Not that young (23) and not from "the burbs" (Born in Baltimore) and not a student (graduated last year).

Posted by: brandonsoderberg at August 19, 2007 12:17 AM

haha.. apologies for sort of sniping at this and then disappearing.. i've actually bought the book since then, but didn't find it his most compelling work so hard to think of much to write about it.. I think Dyson is stronger when he is looking at the bigger picture of socio-political issues and how hip-hop/race/class fit into them (as in the bill cosby book which i enjoyed more), rather than getting too deep into specifics of hip-hop history/aesthetics.. he can get a bit out of his expertise when he does that, as happens sometimes in this one IMHO.

Not that the book is bad, just probably more useful for people who haven't paid much attention to hip-hop already.. for folks like most readers here it's ground you've already covered.

23 is totally young though. When I was at the Wiz buying the 8th Wonder 12-inch you weren't even born yet sonnnnn! (cue KRS One "I Was There")

Posted by: Jay Smooth at August 19, 2007 2:46 AM

are there any excerpts from the book published anywhere?

Posted by: AaronBeats at August 19, 2007 4:20 AM

Haha Jay, I was just messing around about the age, the other two points remain though...I found an 8th Wonder single at a Goodwill this weekend, I'm not even joking-

What you said about the book not being useful for someone aware of rap is exactly what I had a problem with. In light of this outrageous Nas controversy in relation to Virginia Tech, it's clear that Nas being an artist, or "complex" means little to most people.

I'm quite enamored with Dyson's book on Martin Luther King, which does a better job of breaking-down and discussing "good" and "bad" qualities.

AaronBeats-
I link to an excerpt in this entry. Also, amazon has a "look inside" feature that gives you parts of the book.

Posted by: brandonsoderberg at August 20, 2007 3:47 AM

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